Origens doctrine of the Trinity is an attempt to  wield the mo nonheistic     temper of  beau ideal in the light of the existence of Father, Son and   consecrate Spirit.  The influence of middle Platonism upon his teachings forces Origen to emphasise the totally  fundamental character of the Father and explains that the existence of the Son the incarnate   vociferation and the Holy Spirit  be his means for interaction with the earth.  However, the   necessary limitations upon the divinity of the Son and the Holy Spirit in   lodge to interact with the earth and carry out Gods graceful   bandage up strongly imply inferiority to the Father.  Origen is successful in  display that this does not threaten the unity of the Trinity, however Origen does not maintain equality between the personages.  Thus in the  command of the  triad persons of the Trinity it might be said that Origen is displaying elements of heresy. As is previously  verbalize Origen is at pains to maintain the  primordial a   nd incorporeal nature of God the Father.  In Peri Archon the first statements on his treatise are  intimately maintaining the incorporeality of God.  Origens basis for this is Scripture, which describes God as light and fire, which are incorporeal and untouchable.

  The understanding such that, God therefore  must not be thought to be  some(prenominal)  build of  personify nor to exist in a body  only when to be of simple intellectual existence admitting in himself no addition whatever so that he cannot be believed to  begin in himself a more or  slight  and is unity of may I say oneness throughout and through him originates all intellectual    existence of mind. The nature of God as tota!   lly transcendent would prevent  any(prenominal) direct interaction with the world, however God is not lazy, he interacts with the world through the Son and the Holy Spirit.                                        If you want to   put a full essay, order it on our website: 
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